Sin and Repentance in Islam

By Harun Yahya


God informs us in the Qur’an that He will forgive each person who sincerely repents of his sins, that is, asks for forgiveness and remains firm in not committing the same sin again

One of the reasons for people’s detachment from the religion is that they consider themselves unforgivable out of the deep distress they feel because of the sins they have committed. Satan attempts repeatedly to instill such despair in human beings. To one who has committed a sin, he stealthily whispers the message, “You are wicked and rebellious against God.” If he has committed only a few sins, Satan tempts him to sin still more. Towards his purpose, Satan employs the feeling of embarrassment man feels towards God, but manipulates this feeling in order to draw man further distant from God.

However, like all others, this trick of Satan’s is a feeble one. The fact that someone committed a sin does not mean that he has been cursed by God and that he will never be able to follow the straight path again. Not just one simple sin, but even if he were to commit the greatest sins, over and over again, he will always have the opportunity to repent and turn towards God. God informs us in the Qur’an that He will forgive each person who sincerely repents of his sins, that is, asks for forgiveness and remains firm in not committing the same sin again:

“But if anyone repents after his wrongdoing and puts things right, God will turn towards him. God is Ever-Forgiving, Most Merciful.” (Al-Ma’idah: 39)

“God is infinite in mercy. In a verse of the Qur’an, He provides the good news to His servants, “…I am the Ever-Returning, the Most Merciful” (Al-Baqarah: 160). Every individual has the opportunity to repent. God even accepted the repentance of Jews, who went astray and worshiped an idol they made out of gold, after having believed in Him, and forgave them:

“And when Moses said to his people, “My people, You wronged yourselves by adopting the Calf so turn towards your Maker and kill your own (guilty) selves. That is the best thing for you in your Maker’s sight.” And He (God) turned towards you. He is the Ever-Returning, the Most Merciful.” (Al-Baqarah: 54)

After repentance and asking for God’s forgiveness, a person may well again become heedless, committing the same sin again. In fact, this may happen many times over. However, provided that that person repents once and for all, and is committed to not sin again, he may hope for God’s mercy.

Nevertheless, as it is in every issue, the important factor is sincerity. An insincere action is unacceptable in God’s sight. If one is not resolved to ending his sinning, and says, “I will repent eventually,” he is clearly insincere, which is likely to bring sorrow to man. God warns those who hold such rationale as follows:

“God only accepts the repentance of those who do evil in ignorance and then quickly make repentance after doing it. God turns towards such people. God is All-Knowing, All-Wise. There is no repentance for people who persist in doing evil until death comes to them and who then say, “Now I make repentance,” nor for people who die disbeliever. We have prepared for them a painful punishment.” (Al-Nisa’: 17-18)


Harun Yahya was born in Ankara in 1956. He studied arts at Istanbul’s Mimar Sinan University and philosophy at Istanbul University. Since the 1980s, the author has published many books on political, faith-related and scientific issues. Harun Yahya is well known as an author who has written very important works disclosing the imposture of evolutionists, the invalidity of their claims and the dark liaisons between Darwinism and bloody ideologies. Some of the books of the author have been translated into English, German, French, Spanish, Italian, Portuguese, Albanian, Arabic, Polish, Russian, Bosnian, Indonesian, Turkish, Tatar, Urdu and Malay and published in the countries concerned. Harun Yahya’s books appeal to all people, Muslims, and non-Muslims alike, regardless of their age, race, and nationality, as they center around one goal: to open the readers’ mind by presenting the signs of Gods eternal existence to them.


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